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Thomas More started writing Utopia in 1515 when he was 37 years old.
What we have come to know as "Utopia," or, "Any idealized place, state, or situation of perfection; any visionary scheme or system for an ideally perfect society" (Neufeldt 1470), is just a name that was coined for us by Sir Thomas More for an eternal idea.
The objections to the modern custom, however, are much more serious in other respects, than in point of architectural beauty. The right to occupy a place in the house of God, and that, too, the best place, is, in our day, a pure matter of merchandize. It is a right sold at auction, to the highest bidder. Religion has nothing to do with it. Personal piety has nothing to do with it. The seats next to the altar, and in the immediate eye of the ministers of Christ, may be occupied by men who have no real respect for the Gospel or its ordinances, and who exhibit, in the gaze of the whole congregation, a constant example of ungodliness. Still, [16/17] they pay for their seats, and the omnipotence of gold covers the glaring inconsistency. And while every desirable place in a fashionable Church is thus appropriated to a special owner, the poor man--though pious and sincere, and longing to have his portion of the bread of life--is afraid to come forward in the midst of so much exclusive pride: and either takes his seat afar off, or goes away to some humbler assembly, where he can worship on a level with his fellow creature before that God who is no respecter of persons.
“The Meaning of Thomas More's Utopia”.
In Sir Thomas More’s Utopia, the elimination of property and money has all citizens working for the commonwealth and it is “where every man has a right to everything, they all know that if care is taken to keep the public stores full, no private man can want anything; for among them there is no unequal distribution so that no man is poor, none in necessity; and though no man has anything, yet they are all rich” (More 81)....
These are all questions that Thomas More leaves us asking of Raphael Hythloday, the garrulous sailor-philosopher who describes and extols the society of Utopia.
In Sir Thomas More’s Utopia, ..
THERE is no fault more common, and none more opposed by every principle of good taste, than the having too many windows in Churches. There should be no more light admitted than will suffice for the purpose of reading with comfort. More than this increases the expense, exposes to cold, and, above all,--so far as the eye is concerned,--destroys solemnity, and is unfriendly to devotion. Thus H. Wotton, in his elements of architecture, p. 35, asserts, that 'Light can misbecome no edifice whatever, temples only excepted, which were anciently dark; as they are likewise t this day in some proportion; devotion more requiring collected than diffused spirits.' And Sir Thomas More, describing the temples of his Utopia, says that they were somewhat obscure; not on account of the unskilfulness of the architects, but by the choice of the priesthood: because immoderate light scatters the thoughts.' ['Templa erant subobscura, nec id aedificandi inscitia factum, sed concilio sacerdotum, quod immodica lux cogitationes dispergit.']
Entitled, ‘DE OPTIMO REIPUBLICATE STATU DEQUE NOVA INSULA UTOPIA, clarissimi disertissimique viri THOMAE MORI inclutae civitatis Londinensis civis et Vicecomitis’, translated into English would read, ‘ON THE BEST STATE OF A COMMONWEALTH AND ON THE NEW ISLAND OF UTOPIA, by the Most Distinguished and Eloquent Author THOMAS MORE Citizen and Undersheriff of the Famous City of London.’....
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Renaissance Essays: Sir Thomas More
Danielle now has very few possessions to call her own: a beautiful gown and slippers that had belonged to her mother, the loyalty of the manor's three remaining servants, and her father's copy of Utopia, by Thomas More....
Sir Thomas More =Student Essay : ..
The abolition of private property is one of More's chief criticisms of Utopia; it seems to mimic the common understandings of communism, which Thomas More’s character Raphael has been accused of protecting not only by me, so this not a new concept....
Hedonism in Sir Thomas More's Utopia - Gabriel Bartlett ..
Danielle now has very few possessions to call her own: a beautiful gown and slippers that had belonged to her mother, the loyalty of the manor's three remaining servants, and her father's copy of Utopia, by Thomas More.
Sir Thomas More And Utopia :: Sir Thomas More
Education in Thomas More’s Utopia seems to cater to a larger goal, which is to create virtuous persons and citizens, as they are responsible for attaining a flourishing human community.
Sir Thomas More, Utopia - Best Essay Writers
Pretend you are a modern Sir Thomas More in the United States of America. Just as Sir Thomas More highlighted problems with European societies in Book I of Utopia, you are to discuss current problems with American society today. Remember that More discussed unfair punishment for crime, a corrupt socio-economic system, the greediness of kings, and distrust in technology. He also closely analyzed the corruption of advisors to the king. These were all significant problems in sixteenth century England. What are the significant problems in twenty-first century America?
Just as More used fiction to convey his ideas, you will be writing a short fiction script to depict the significant issues of society in the twenty-first century. Do not merely list several problems with American society. Pick two or three problems as a focus and then add details through setting, stage direction and dialogue that fully explain why these things are problems. Talk about who has created the problems and who is affected by them. Discuss how people are affected by these significant problems. Also be aware that your teacher will be looking for you to communicate your ideas effectively, so this will involve you using prepositional phrases to vary sentence openings.
Govt College Bangana | Sir thomas more utopia …
Through More's Utopia, it becomes evident that the trans-historical and trans-cultural nature of the text emerges through More's conscious and subconscious inclusion of universal human truths, in particular those of happiness, money and values, which allows the reader a higher quality of textual engagement and insight....
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