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The Problem of Evil and Suffering
I think that the development of the Pope's thought climbs six steps towards the fullness of the mystery of suffering and pain; we can sum them up as follows:
The Vedic religion did not focus upon suffering initially, but upon securing peace and happiness in the mortal world with the help of gods in heaven and patrons upon earth through rituals and sacrifices. For that mundane goal, knowledge of the Vedas, virtuous conduct and obligatory duty were the key.
big idea for evil and suffering observed lesson
These are the three afflictions of human life from which mankind finds no escape except by way of liberation. Hinduism identifies desires and demonic nature as the root cause of human suffering and the resultant bondage to the cycle of births and deaths as the ultimate suffering. Demonic nature means selfish actions done for the sole purpose of selfish enjoyment.
Aging, sickness and death are the grim reminders of the nature of Samsara and our existence in it. Every teacher tradition, school of thought and ascetic movement in Hinduism focuses upon them to convey the urgency and the importance of liberation. Liberation in a simple sense means freedom from suffering.
The assistance that families give their sick relatives is important in this area. Moreover, those who not only act to help the sick but also to drive away a whole series of evils, those who fight hatred, violence, cruelty and every type of physical and spiritual suffering, belong to the same category as the Good Samaritan.
Every man and every woman should feel personally called to bear witness to love in suffering and must not leave those who are suffering to be cared for solely by official institutions (,n.29). The Parable of the Good Samaritan corroborates what Christ said about the Last Judgment; "I was sick and you visited me". Christ himself is the One who was cared for, and the one who fell into the hands of bandits is cared for and helped. The meaning of suffering is to do good by one's suffering and to do good to those who suffer (cf, ,n.30).
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A KS3 Unit of work that looks at the Christian idea of suffering, ..
Suffering has a subject and it is the individual who experiences it; yet it is not imprisoned within the person but gives rise to solidarity with others who are suffering; for the only one who has a special awareness of this is the person, the whole person. Thus, suffering involves solidarity (cf. ,n. 8).
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Buddhism is a religion pretty centrally concerned with suffering. It never really stops studying the suffering of oneself and that of other people. These form a central focus of the religion, its practice and its philosophy. One is encouraged to explore what suffering is, the various forms it comes in and their root causes. Though they can all be reduced to attractions and aversions based upon the illusion of a real self, which desires certain things and is averse to others, yet this is not immediately obvious or a point easily grasped:
The Problem of Evil: Why Would a Good God Create Suffering?
It is far from easy to define the cause of suffering or of the evil connected with it. People put questions to God about its cause and frequently reach the point of denying him when they are unable to discover the reason for it (cf. , n. 9).
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Suffering, the Pope says, consists in feeling cut off from good. Being cut off from good is an evil. Consequently, the cause of suffering is an evil; so, suffering and evil can be identified with each other.
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Furthermore, the Christian mystery is not only something contemplated but also experienced. Only by experiencing the mystery can we penetrate it with our minds. Only by living the mystery of Christian suffering can we get an idea of what suffering means and, as the Pope said previously, transcend it and overcome it. Let us now try to describe suffering.
A Christian Understanding of Pain and Suffering - EWTN
Three topics, among others, that the Pope addresses in his Apostolic Letter with regard to suffering as a mystery are: "evil and suffering", "Christ takes on suffering", and "the value of human suffering". To enter into the mystery, let us be guided by God himself. The Pope enables us to penetrate into Revelation in order to move on to ascension in the mystery.
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